Tag Archives: Mind-only

Where There Are No Shadows

It needs to be noted that within the Lanka, and within Unborn Mind Zen too, the notion of the reality of an objective world is not denied within its own relativity; Tozen once taught that, “You have to understand that for we Lankavatarians, the world is a concrete intellectual synthesis highly visible and touchable.” So the sensualist notions of the afterlife are very real since “what the mind focuses on determines its reality.” There is a Jehovah Heaven, just as there is a Gehenna and an Avicci Hell as well. But they are still samsaric realms and not permanent in themselves (being one of the six realms of impermanence.) It’s all relative to Karmic based repercussions—there is no escaping these forms of destiny whatever given belief system is intoned. Karma is the determining factor and one needs to see to it that karmic ties are severed in one’s lifetime. However, for the Lankavatarian these sensualist notions are not extended to the pure perception of the Tathata, and that is what the Lanka focuses on—that pure perception—even though it’s sometimes cloaked in expediency for the benefit of the sensualist. Those “who are stupid talk of the trinity of vehicles and not of the state of Mind−only where there are no shadows. Therefore, Mahamati, those who do not understand the teachings of the Tathagatas of the past, present, and future, concerning the external world, which is of Mind itself, cling to the notion that there is a world outside what is seen of the Mind and, Mahamati, go on rolling themselves along the wheel of birth and death.” (Lanka, XVIII) Hence our motto, What the mind focuses on WILL determine its reality. read more

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The foreverness of Zen

Nothing in this life is Zen. Not your assumed birth, nor an inevitable cessation of your present biological matrix. read more

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The Realm of Suchness

(Hakeda)

  1. THE ESSENCE ITSELF AND THE ATTRIUBUTES OF SUCHNESS, OR THE MEANING OF MAHĀ

A.The Greatness of the Essence of Suchness 

[The essence of Suchness] knows no increase or decrease in ordinary men, the Hīnayānists, the bodhisattvas, or the buddhas. It was not brought into existence in the beginning nor will it cease to be at the end of time; it is eternal through and through.  read more

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(22) The Monastic Mind

When the mind reaches a spiritual need and maturity to contemplate its true nature, it is most wise to first try entrance into the monastery of Mind Only, which is Unborn. read more

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Tozen: What is Zen that never ceases to shine?

It is Mind Only singing an everlasting song of suchness. To some it goes up; to others it goes down; and then again to some, it is as it is, which is more than enough. read more

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The Blood is the Life

Bloodstream Sermon, part 6

The concluding verses of Bodhidharma’s Bloodstream Sermon highlight that one comes face to face with two choices: the Law of Karma and Mind-Only… read more

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