Tag Archives: Mind

The Mind of Zen

When it comes to matters of Spirit, and the innate Mind animating its will; Great minds discuss ideas around its true nature, relying solely on the light of its absolute reality as origin of their wisdom. read more

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Contemplating the mystery – Part 2

(Dedicated to those of you,  whom are close to death or connected to a close relative, or friend, that in your eyes and consciousness-field is about to die.) read more

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Contemplating the mystery – Part 1

The various ways and amount of suffering in this mind-realm is beyond the understanding of any sentient being. read more

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The mind of 84,000 hooks.

This is the sole gospel of Mara, the Evil One, so pay careful attention;

Within each seed granted your self,
there is a promise of a beautiful flower. read more

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White Lotus on blue water

There is no-thing in the Unborn Mind, but its own pure light.

Though this truth shines freely with its own auspicious luminosity, there for anyone to see, vast amounts of defilements hinders the everyday worldling from perceiving this truth as self-verifiable. read more

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The Realm of Suchness

(Hakeda)

  1. THE ESSENCE ITSELF AND THE ATTRIUBUTES OF SUCHNESS, OR THE MEANING OF MAHĀ

A.The Greatness of the Essence of Suchness 

[The essence of Suchness] knows no increase or decrease in ordinary men, the Hīnayānists, the bodhisattvas, or the buddhas. It was not brought into existence in the beginning nor will it cease to be at the end of time; it is eternal through and through.  read more

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The Yogācarā Connection

(Hakeda)

c. The Relationships Between Enlightenment and Nonenlightenment 

Two relationships exist between the enlightened and nonenlightened states. They are “identity” and “nonidentity.”  read more

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A Disturbance in the Force

(Hakeda) 

  1. . The Aspect of Nonenlightenment 

Because of not truly realizing oneness with Suchness, there emerges an unenlightened mind and, consequently, its thoughts. These thoughts do not have any validity to be substantiated; therefore, they are not independent of the original enlightenment. It is like the case of a man who has lost his way: he is confused because of [his wrong sense of] direction. If he is freed from [the notion of] direction altogether, then there will be no such thing as going astray. It is the same with men: because of [the notion of] enlightenment, they are confused. But if they are freed from [the fixed notion of] enlightenment, then there will be no such thing as nonenlightenment. Because [there are men] of unenlightened, deluded mind, for them we speak of true enlightenment, knowing well what this [relative] term stands for. Independent of the unenlightened mind, there are no independent marks of true enlightenment itself that can be discussed.  read more

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Mirrored-Wisdom

(Hakeda)

And, again, original enlightenment, when analyzed in relation to the defiled state [in the phenomenal order], presents itself as having two attributes. One is the “Purity of Wisdom” and the other is the “Suprarational Functions.”   read more

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The Enlightenment Game


2013.globalgamejam.org/

Aspects of Enlightenment

(Hakeda)

(1) Original Enlightenment: The essence of the Mind is free from thoughts. The characteristic of that which is free from thoughts is analogous to that of the sphere of empty space that pervades everywhere. The one [without any second, i.e., the absolute] aspect of the World of Reality (dharma-dhātu) is none other than the undifferentiated Dharmakāya, the “Essence-body” of the Tath1gata. [Since the essence of Mind is] grounded on the Dharmakāya, it is to be called the original enlightenment. Why? Because “original enlightenment” indicates [the essence of Mind (a priori )] in contradistinction to [the essence of Mind in] the process of actualization of enlightenment; the process of actualization of enlightenment is none other than [the process of integrating] the identity with the original enlightenment.  read more

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