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Tag Archives: Amoghasiddhi
The Weapon of Choice
The encounter with the Primordial brought about a deep understanding and intense enlightenment. Yet, in that moment of deep introspection, as Evan fully immersed himself in contemplation, devoting all his mental faculties to exploring the depths within, something alarming took place. It is difficult to put into words, but it seemed as if, from the corners of his concentrated awareness, he detected the motion of an otherworldly presence. It was an unsettling jolt, similar to the sensation of feeling an unexpected, slithering movement against one’s leg while resting serenely in bed. Initially, Evan had conceived that the presence of mind vermin could be traced back to antiquity. But here he was now experiencing the damn thing. Evan contemplated allowing it to pass, as he surmised that they were merely projections originating from the recesses of the dark psyche. However, as soon as he had commenced this action, the dreadful sensation commenced to escalate once more.
Posted in The Unborn Odyssey: A Novel
Tagged Amoghasiddhi, KILAYA, phurba, spiritual protection, Wu-Wei
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The Modernity Fallacy
Zuowang has utilized different techniques designed for self-transformation via transcending personal-selfhood in ideally becoming unified with the Dao. Techniques such as regulating the breath, sitting in detached mindfulness, as well as ecstatic raptness. Many of these have become instituted in Westernized procedures that favor technique over substance.
Posted in Zuowang
Tagged Amoghasiddhi, David R. Hawkins, Modernity, The Presence, Unmoving Principle
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The Wonderment of the Self-Actualizing Mind
6. The Wonderment of the Self-Actualizing Mind
Then the [Supreme Source], mind of perfect purity, gave this sermon [in which She declared] that the perfection of all things rests in Her (Samantabhadrī) own being:
Karmic Liberation: The Great Synthesis
Tibetan, or more specifically, Vajrayana Buddhism, offers the great synthesis of all that has transpired in this series: Ritual prayer to lighten the burden of the Bardo; Dhyana-techniques to bring the effects of karma to their completion; Divine Union with the karma-family and Amoghasiddhi; the Yoga of the Thatness; Dogzchen rigpa and Samantabhadra’s matrix.
The Four Wisdoms
28. Q: It’s stated that the eight consciousnesses are turned into the Four Wisdoms, and then the Four Wisdoms bind together forming the trikaya; which, then, of these eight states will pool together to form one Buddha-wisdom and then, which Wisdoms are then said to be the transformation into One Consciousness?
A: The five senses (smell, taste, etc.) relate to the five states of consciousness thereby forming the Perfecting Wisdom. Intellect (sixth state), or the mental consciousness, becomes the Wonderful Observing Wisdom. The seventh state with its discriminating awareness becomes the Universal Wisdom. Lastly, the eighth consciousness alone becomes the Mirror-Like Wisdom.
Q: Well, then, do the Four Wisdoms really differ from one another or are they the same?
A: In Substance they remain the same, only the names vary.
Q: Well if their Substance is identical, why do they bare different appellations? And if it is true that these designations are only used as expedients, what is it that is constitutive of one substance that is named “Great-Mirror Wisdom”?
A: That which is still and void—motionless—is the Great Mirror Wisdom. That which is capable of facing mind-defilements without attaching to them through love or aversion, is the Universal Wisdom. That which has the ability to discriminate and discern the wide-field of sensory impressions, while at the same time never experiencing unbridled and reactionary patterns of thought is Wonderful Observing Wisdom. That which can direct all the sense faculties into observing phenomena without being constrained by dualism is known as Perfecting Wisdom.
Q: When the Four Wisdoms combine to form the trikaya, which of them solely becomes one body, and which of them comes-together to form one Body?
A: The Great Mirror Wisdom solely makes up the Dharmakaya. Universal Wisdom exclusively constructs the Sambhogakaya. While both Wonderful Observing Wisdom and Perfecting Wisdom constitutes the Nirmanakaya. Of course, the three Bodies are only specified differently to expediently assist those worldlings who lack the necessary insight to comprehend their unifying nature. For those who are fruitfully endowed with Buddha-gnosis, their Absolute Nature is neither rooted in permanence nor non-permanence.
Posted in The Zen Teaching of Instantaneous Awakening
Tagged Aksobhya;, Amitabha, Amoghasiddhi, Buddhakaya, dharmadhātuprakṛtijñāna, Five Dhyani Buddhas, Five Skandhas, Great-Mirror Wisdom, Perfecting Wisdom, Ratnasambhava, Supramundane Dharma, The Middle Way, Universal Wisdom, Wonderful Observing Wisdom
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The Wanderer
17. The Wanderer
Fire on Amoghasiddhi’s Mountain
The hexagram depicts Amitabha’s all-discerning light shining brightly atop Amoghasiddhi’s mountain of resilient protective stance of reaching the highest peak of enlightened spiritual perfection—the all-accomplishing radiant hue of perfected wisdomocity. The adept has wandered aimlessly for endless kalpas amidst dark and strange vistas of endless ignorance and dissatisfaction; Amitabha’s fire now breaks-through the disparaging mist and dissolves away the inability to discern the right path of ascending Amoghasiddhi’s mount of noble freedom.
Posted in Unborn I Ching
Tagged Amitabha, Amoghasiddhi, mistrust, the wanderer, transfiguration, transformation
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Babes in the Woods
4. Babes in the Woods
Amoghasiddhi Rising
In comparison to the Primordials, aspiring spiritual adepts are like lost “babes in the woods.” This hexagram counsels that one needs to utilize the Unborn I Ching as a lantern shining luminous light that leads one safely through the Dark Wood of Error. This is a representation of Amoghasiddhi Rising, as his Luminous Green Light is the “All Accomplishing Wisdom” that lifts the ascetic from samsaric incarceration to the Enlightening-Spirit-Sphere of Divine Wisdom.
The Yoga of Amoghasiddhi
1.0 Amoghasiddhi is the Matrix of Enlightened Action (Karmaprasiddhi)
Freedom from the Karmic-Cycle is through the door of the All-Accomplishing Wisdom, as the Green Light of Amoghasiddhi reveals the Enlightening-Spirit of Bodhi. In such manner are Buddhaic-activities performed.
Posted in Notes from the Iron Stupa
Tagged Amoghasiddhi, Karmaprasiddhi, Khatvanga, phurpa, Tara, Tara verte, Viśvavajra, Yoga
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Amoghasiddhi’s Key
As was mentioned in our previous blog, Amoghasiddhi rises to the occasion and releases (like that figure of a coiled snake in the base, or root chakra) the Sambodhic-juice that sparks all the other chakras and is always successful in his mission; this is why he is known as the All-Accomplishing Wisdom. Breaking this down even deeper:
The Presentation of Vajrasattva
FOUR: THE PRESENTATION OF VAJRASATTVA
Arising from the vajropama-samādhi, the Elect discovered himself being drawn towards a chapel of light whose entrance appeared in the center of the antechamber. He was then drawn to a rectangular pool of water within which he was slowly submerged.
Posted in The Tathāgatagarbhatārā Tantra
Tagged Amoghasiddhi, Body, Mind, Speech, Tathagatas, Vajrakāya, Vajrasattva
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