Tag Archives: Mara

(30) The Cosmic Battle

A great battle takes place within you, sometimes you become
painfully aware of this war and sometimes it seems so far away that you hardly notice it.
Yet, it is an ongoing war that takes place in a dry wasteland of
no true light. read more

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(13) Mara

In Buddhism and many other religions, Mara symbolizes that collective and obstructive dark force generated by dark desires and ignorance of all sentient beings. read more

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The Spiritual Phasmid

Mara is the greatest predator of all.

This beast, as I described it in the Dharmakaya Sutra, literally lives and grows on the power of a divided and misdirected Spirit; the latter being one most beautiful jewel. One that against all better knowledge and judgment, due to a singular desire and decision to descend  into the grosser consciousness field of the senses, becomes entrapped by Mara’s realms. Trapped it falls asleep and suddenly finds itself in a state of amnesia, becoming doubtful, confused and uncertain about its own true nature. read more

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Christmas joke and a Happy New Year

How do you know when Mara got you in one of his 50 false enlightenments?
As your body dies, he pops up before you and goes;
Hey, congratulations you are free – NOT! read more

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The Mandala of the Five Dhyanī Buddhas

THREE: THE MAṆḌALA OF THE FIVE DHYANĪ BUDDHAS 

Then the Lord discoursed upon the Five Skandhas.  read more

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Tozen: The path of a good zen-buddhist

The path of a good zen-buddhist demands an equal measure of grit, talent and luck.
Without the hard introductory work and basics of making the monkey mind go quiescent, we will not be able to notice the essence of the most sublime and subtle dharma within us. read more

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The Demons of Thought

“Ananda, when the good person who is cultivating samadhi has put an end to the feeling skandha, although he has not achieved freedom from outflows, his mind can leave his body the way a bird escapes from a cage. From within his ordinary body, he already has the potential for ascending through the Bodhisattvas’ sixty levels of sagehood. He is now able to use his mind to create a spiritual-body and can roam freely without obstruction. read more

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Tozen Aphorisms: Bad self-confidence/Spiritual Self-confidence

One whom suffers from bad self-confidence knows not the immortal self and is thus subject to the imaginary adharma of Mara, the evil one. One of such poor knowledge should not discuss the imaginary adharma with equals of same poor knowledge as if it were the true dharma, but instead dwell in deep contemplation on the imageless self; as to know this immortal self and by such knowing, acquire its treasures of which one is excellent confidence in its ultimate nature. read more

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Like a Diamond in the Sky: Bardo 3, Akshobhya

Imagine for a moment that we’ve jumped-ahead to the later Bardo experiences; this is the end of life, the signs of imminent death are creeping all around us. Our bodily shell (rupakaya) is deteriorating fast—that’s the sign-post up ahead…the Bardo of Dharmatā is coming soon! Then, for a brief interval, the Clear Light of the Dharmakaya is there beckoning us to its effervescent shore. The way home is shining all around us. But wait! Lacking the proper gnosis, we fail to recognize this supreme window of opportunity; the body consciousness still clings to life…panting…grasping…trying desperately to maintain control over the vicissitude’s of its dictatorial hold over all cognitive functions. The moment is wasted. The window slams shut! We are left alone again with those meandering thoughts that in the bardo-proper become manifested and magnified beyond description. We are once again entrapped in that monstrous maze whose diurnal course leads to another womb-birth in one of the six realms of samsaric existence. Mea Culpa! All is lost! That’s why prior effort spent in Bardo Realm Three of meditation and Deep Samadhis was so critical in avoiding and transcending this unhappy fault! Entering into the Transformational Mandala of the Five Tathagatas is a prerequisite for abstaining from the erratic course of the body consciousness and its nefarious crew, the five skandhas. read more

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A Morphic Desire-field: Bardo 2, Part 4

The Sambhogakayic-field of Bardo 2 with its dreamlike shifting shapes and images is a microcosm of the greater Sambhogakayic Continuum, or the Cosmic Spiritual Hall—a Supreme Visionary Realm wherein the Buddhadharma is revealed in many Sutras. The Dharmakaya Sutra conveys the nature of this “greater” Continuum, in particular the revelatory Buddha-field of Nisyanda Buddha—who within the Lankavatara Sutra is the Sambhogakaya Itself; he is also known as the Dharmata-Buddha, and for Lankavatarians is the Sacred Yidam—or protective guardian who plays a vital role during the Bardo of Dharmatā. Indeed, as will be revealed in the Bardo of Dharmatā he is the agency through which those with ample Buddha-gnosis will, with Total-Lucidity (Yathabhutam), embrace the Luminous Shore of the Dharmakaya Itself. As previously discussed in Part 3, the Grand-Voyager through this heightened mystic-fare of Bardo 2 is the Manomayakāya of a given sojourner; in writing the Dharmakaya Sutra, “Tozen’s own Manomayakāya” was graced to arise above all the bhumis into the mystic-chamber (Cosmic Spiritual Hall) of the greater Sambhogakayic Continuum. The Dharmata-Buddha led him, like Virgil leading Dante, to a greater Lucidity of the Buddhadharma; there, he joined ( like an honored guest of the Tathagatas, seated in the first row within the Spiritual Hall of Sambhogakaya) a great multitude of Mahabodhisattvas who were also present through their own Manomayakāic bodies, all profoundly engaged in deep samadhis. read more

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