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Tag Archives: Vajrasattva
The Sixteen Voids of the Vajrayana
It’s been said that the teachings of the Vajrayana were first imparted to the gods and nagas before being conferred upon the human realms. This is based upon the transcendental gnosis of Voidness, which is firstly imparted to dharma realms that are not initially dependent upon corrupted phenomena and faulty thought-paradigms. This is based upon the principle of sarva-śūnya:
Posted in Doctrine of the Void
Tagged Bhujānāṃ, Chöd, Hevajra Tantra, nairātmya, sarva-śūnya, Sixteen Voids, Thangka, Troma Nagmo, Vajra, Vajrasattva, Vajrayana
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A Shamanistic Dimension
Just finished reading the Zennist’s post entitled Restoring our spiritual senses. It evokes a shamanistic-dimension to destabilize our “despiritualized culture.” Reading this for me was one of those synchronistic moments as my blog from this past summer, Notes from the Iron Stupa , had as its salient theme a Shamanistic-Dimension. As the Zennist states it may indeed take a “modern form of shamanism” accompanied with “spiritual artifacts” that include special forms of incense and ritualized techniques to help remedy the despiritualized material malaise. If one were to read from the blog category here, The Divine Liturgy of Vajrasattva, then one would be privy to a mystically-charged form of Spiritual Liturgy that I conduct alone once a week—accompanied with my monk’s robe and the ritual tools required. From reading the “About Us” tab above I have now totally devoted my life like a spiritual anchorite “choosing to withdraw from the mundane affairs of samsara in order to devote myself to lead a life of intense meditation/contemplation and dharma-study in Light of the Buddhadharma.” The very creation of this website was done in the spirit of creating an online-monastery, where one is free to withdraw for a while from the hustle and bustle and just savor the sweetness of the Buddhadharma. It has become obvious to me for many years now that the monastic-hermetic route is a viable option in today’s increasingly dharma-ending age.
Posted in Spirituality
Tagged Monasticism, Shaman, Shamanistic Dimension, Spiritual Alternative Lifestyle, Stupa, The Zennist, Vajrasattva
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Vairocana’s Vajrasattva Empowerment
The power of Bodhi vs. the power of Mara is as timeworn as the Universe itself. It is the ongoing mêlée between time-bound reality and timeless-forces armed with deathlessness. It was again fought in close-quarters within the Iron Stupa as our protagonist’s Body, Speech, and Mind—now refined as such—became the weapon that was prepared to clash with this Present Darkness as embodied in the evil agent of the Dark Lord of Agarthi. As the Black Ngagspa reached out in an attempt to exterminate Schäfer with his touch of Green-Death, Divine Providence once again intervened as Blessed White Tara blinded him with a Radiant-Flash of Luminosity that no mortal-eyes can withstand.
Posted in Notes from the Iron Stupa
Tagged Black Ngagspa, Bodhi, Empowerment, Vajrasattva, White Tara
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The Yoga of Akshobhya
1.0 Akshobhya is the Matrix of the Diamond Mind
The Akshobhya-family houses the Sacred Vajra that is the indestructible and immutable symbol of one’s own Buddha-essence. The following are highlights of its attributes:
Posted in Notes from the Iron Stupa
Tagged Akshobhya, Mamaki, Mind, Vajra, Vajrasattva, Vajraśekhara, Yoga
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The Divine Liturgy of Vajrasattva
The Divine Liturgy of Vajrasattva
FIVE: THE DIVINE LITURGY OF VAJRASATTVA
*This section is divided into sub-groups and is too long for any single post. First up:
The Presentation of Vajrasattva
FOUR: THE PRESENTATION OF VAJRASATTVA
Arising from the vajropama-samādhi, the Elect discovered himself being drawn towards a chapel of light whose entrance appeared in the center of the antechamber. He was then drawn to a rectangular pool of water within which he was slowly submerged.
Posted in The Tathāgatagarbhatārā Tantra
Tagged Amoghasiddhi, Body, Mind, Speech, Tathagatas, Vajrakāya, Vajrasattva
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Foundations: The Tathāgatagarbhatārā Tantra
The Vajrayana essentially follows the old principle of hermetic magic, ‘as above so below’. By manipulating the mundane consciousness, it effectively induces change on the spiritual level. By reconstructing the mundane environment as a reflection of the Enlightened Mind, it imbues ordinary mind with a sacred quality. Although this reconstruction of the normal channels of consciousness is by no means an easy affair. One can easily get burned in the practice of Tantra. Unless one’s karma is somehow immaculately pristine and devoid of adventitious defilements—an unlikely scenario—then long time preparation in the foundation of Sutrayana, as well as many years spent experiencing Dhyāna and Deep Samādhis, is a good prerequisite before embarking on the spiritual trek of the Vajrayana.
Posted in The Tathāgatagarbhatārā Tantra
Tagged Arya Tārā, Completion Stage, Diamond Being, Five Wisdom Tathagatas, Generation Stage, Govinda, Holy Matrix, Luminative Princple, Prajñā, Sacred Gnosis, Sādhana, Tantric Body, Tathāgatagarbha, Ten Stages, upaya, Vajradhara Buddha, Vajrasattva
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