Tag Archives: samadhi

The Five Rogues

PART THREE

As Evan and Pamela traversed the illustrious path of the Unborn Odyssey, Evan found himself lost in thought, reminiscing about his own journey towards Self-realization within the Unborn scheme of things. He began to share his experiences with Pamela, recounting his initial encounters with the Primordial. Evan spoke of his former Ch’an Master, who had guided him towards a deeper understanding of the Unborn, and the gnome-like entity that resided within his own mysterious Tower of Illumination, who had imparted further teachings upon him. read more

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Nirvana: Early Foundations

The early formulations of Nirvana hinges upon primary ideations of what constitutes life after death. Materialists would not even consider notions of what happens to the corporeal frame after the life cycle ended. For them all life simply ceases to exist in any form since the “Material Substance” is hereafter disbanded altogether. Eternalists emphasized the notion that the “individual soul” lingers on after death into some form of heavenly paradise. This idea continues today in Christianity and other mainline religions. Other spiritual schools insist that the “person” dissolves away after the earthly sojourn and now merges with and enjoys some impersonal embrace of an all-encompassing Absolute. Others, like Hinduism, believed that the individual soul would return to its earliest primal state after many rebirths. read more

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Spontaneous Illumination

Shastra on the Importance of Entering the Path of Spontaneous Awakening

1. I reverently bow before all the Buddhas and Bodhisattvas from the Ten Directions, as well as all Awakened Beings who espouse the Bodhimind.
In composing this humble Shastra, I am aware that, indirectly, certain deficiencies may disrupt the pristine eminence of the True Nature of the Unborn Mind. If this be so, I pray that the intercession of the Blessed Tathāgata may intervene to reveal the unobstructed Buddhagnosis that will lead many to discern the undividedness of their own Bodhimind and Spirit. read more

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Coming in March 2016: Korean Sŏn

Sŏn is the Korean pronunciation of the Sanskrit, Dhyāna. Sŏn is also comparable with samādhi although it takes on a different connotation from our usual rendering. Tsung-mi expounds that it is a comprehensive equation for both samādhi and prajña. Sŏn’s primary task is the recollection of the original Mind Source, one’s own Buddha-nature. One’s awakening in this endeavor is akin to prajña, while the cultivation of this Mind-ground is samādhi. Chinul, whose teachings are the spotlight this series, asserts that samādhi and prajña are constitutive of the threefold training of śīla, samādhi and prajña just outlined. read more

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Nichiren Nights and the Great Tendai Sun

From this series on the Lotus Sutra it’s not hard to imagine why mystical-movements evolved from its teachings. The Japanese Tendai-School has its roots within the Chinese Tiantai Tradition and was established by a monk named Saichō, whom like his Shingon counterpart, the great Kūkai, had traveled and studied first hand in China. While Saichō emphasized encompassing many forms of Buddhist practice under the canopy of the Lotus Sutra, it was long after his death that Tendai-Buddhism evolved into a highly intricate esoteric-system based on the vehicle of the Lotus Sutra. The Great Mahāvariocana Buddha became center-stage as one entered into cosmic-union with this Great-Buddha of the Mystical Sun through the three mysteries: the forming of mudrās or elaborate hand gestures; the chanting of sacred mantras, or dhāraṇīs; and the daily contemplation and meditation with Buddhist-deities, or symbols bearing the mark of the deities, usually through mandalas that could be outwardly created or inwardly visualized. Tendai-Buddhism also utilizes the “Lotus Repentance Meditation”, its purpose is to bring about satori, or the spark of enlightenment. One such example of the meditation; ceremony runs as follows: read more

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Choosing the right path out of spiritual confusion and misfortune

 

To a mind divided and blinded by the dissonant vibrations of doubt, fear and uncertainty it is very hard to see and choose the right path to salvation.  read more

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The Destruction of Screens

The Destruction of  Screens:

A man who humbly enters on the path
Holds a begging bowl to help all beings
How can he crave for those sense data
Through which he falls into five passions?
He has rejected five desires
On which he now has turned his back.
Why should he then revive them
Like one who eats his vomit!
Hardship is caused by seeking objects of
Desire which are a source of dread when won;
When lost, they create grief and resentment, ‘
~ None of them ever can bring happiness~;
This is the trouble which desires confer.
The problem is to cast them all away
So that real bliss in dhyana-samadhi can be
Enjoyed whilst deception disappears for evermore… read more

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Fusion

iii. 3. First-range Samadhi

3.3 Total Mind Absorption

Swami Venkatesananda translates this sutra as:

When the field of observation and the observing intelligence merges as if their own form is abolished and the total intelligence shines as the sole substance or reality, there is pure choiceless awareness without the divided identity of the observer and the observed – that is illumination. read more

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Yoga’s Eight Limbs


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ii. 28-29 Yoga’s Eight-Limbs are the means to transformation

2.28 When the impurities have dried-up, Right Perception dawns pointing the way to Re-union with the Unborn. read more

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The Settled Mind

Verily, I tell you truly, any object you have on your mind, however good, will be a barrier between you and the inmost truth. —MEISTER ECKHART  read more

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