Category Archives: Hsin Hsin Ming

The Tao of Mind

In the Void the two are indivisible,
Formerly both contained all the ten-thousand things.
When there is finally no sense of any discrimination left,
There is no longer any need of being for or against. read more

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Indra’s Net

When all mind-discriminations cease,
The Unborn shines with no-thing arising nor cessating.
Subjective allusions vanish as objective patterns subside,
Thus the two dissolve-away in deep quiescence. read more

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The Ten-Thousand Things

One who dwells in dualism,
will be pursued by the ten-thousand things.
Even the most negligible sniff of right and wrong,
and Mind is forever lost in the stench of self-abashment. read more

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Impermanence

Incessant change is the product of a Self-empty World,
All arising and cessating out of sheer ignorance. read more

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Turn-About

Turn-About and Return to the Root-Source for direct signification;
If you pursue outward appearances you will lose IT. read more

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Stifle-it!

Incessant talk and thought,
Keep you far and wide from the Unborn.

Severing insipid speech and circuitous ideations,
Absolves Mind from these obstacles that hinder Right Cogitation. read more

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No Distinctions

Being Passive in the Face of Activity,
Only induces Restless-Action.

Hiding in either extreme,
The One Mind will evade you. read more

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The Void of IT

In ITs Totality IT is like the Great Void,
Lacking nothing, and not self-indulgent.
When you discriminate, you miss IT,
As such, IT’s Suchness is lost. read more

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The Deathless

Not knowing the Way of Deathlessness,
What use is there to quieten the mind.

The Bodhisattva develops the fine-art of Smṛti and thus turns-about from the Moving Principle by Recollecting the Animating Impetus that is at the Very Heart of Suchness. The Bodhi-minded one does not move an inch in samsara. He now employs only the Mantle of Deathlessness. If Smṛti should ever be lost, one loses the Deathless Principle, but whoever rightfully employs it will continue to have the Deathless as one’s constant companion. Trying to engage in any form of meditation technique without first employing Smṛti will never quieten the anxious mind that is still held spellbound by the bewitching influences of the raging vijñānas. By faithfully attuning oneself to it one will never be distracted again by the demon monkey-psyche. Once kissed by the Deathless Sound (Parato ghosa), there is no turning back for the Bodhisattva. She’s now come face to face with deathlessness and is perfumed with IT’s markless-mark. There is no longer any need to employ lesser vehicles to quieten the mind, for her own Bodhi-gnosis is now complete and unexcelled. Pure, unadulterated, Imageless Tathata; indeed, to paraphrase a familiar spiritual adage, “And I live, now not I, but the Deathless Unborn Spirit liveth in me.” read more

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No Favoritism

If you want the Buddhamind to reveal ITself,
Don’t play any favorites.
Entrapped in the middle between agreeable and objectionable,
The result is a mind-disease. read more

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